“Making Mormon History” published in the Boston Globe over the weekend was written for me. Or so I like to think! Its been obvious for the past few years or so with Jon Krakaur’s book, the series Big Love, the pbs special, and the notable politicians Harry Reid and Mitt Romney that Mormonism is an official part of popular culture.
What I’ll concentrate on in this post is how Mormon and non-Mormon scholars approach the religion’s history. One of the main but overlooked differences between Mormonism and other Christian religions (yes, I label it as a branch of Christianity) is that Mormons are not open about their history. Mormons are quick to tell you about their religion but they are not open to various interpretations of it. In fact, their archives are not free to the public. What else sets Mormonism apart it the secretiveness and ritual of the religious ceremonies. Additionally, Mormon officials are quick to officially exclude, or excommunicate, members who write questionable materials about the religion’s history.
A decade later, in 1993, the church excommunicated several scholars, including D. Michael Quinn, a tenured historian at Brigham Young University who had written a number of controversial works, including one about the persistence of church-sanctioned polygamy after its official ban in 1890. via
It’s not only a scholar’s research about Mormon history that raises eyebrows but its an individual’s political identifications that also causes potential issues. It is believed that an invitation to speak at BYU was denied to acclaimed historian Laurel Thatcher Ulrich because of her self-identified feminism.
The Mormon unwillingness to discuss the past was also evident in Mitt Romney’s speech last week.
Serious analysis of Mormonism has never been more important, but that doesn’t mean it will be easy. In Romney’s speech on faith last week, for example, the candidate spoke movingly about religious tolerance, and tried to highlight similarities between Mormonism and mainstream Christianity, but he said nothing substantive about Mormon theology or history.
I couldn’t agree more that now is the time that real work into the historical analysis of Mormonism is needed. It is also time to do some real comparative studies into similarities between Mormonism and other religious groups/minorities that are unique to the United States. I hope to do some of that work.